Truth ? Maybe. Emes ? Definitely !

When we see Yaakov Avinu, paragon of truth, deliberately obscure this truth in order to receive the berachos from is father we may have been a bit confused. However, when we find that the same Yaakov takes steps to insure that the sheep born into Lavan's flock will end up in his (Yaakov's) pocket we know our confusion is well justified !

In other words, why does Yaakov, who is the patriarch that served Hashem by perfecting his dedication to Emes, seem to dabble a bit heavily in truth's evil twin, trickery ?!

When Esav claims that Yaakov had used subterfuge to secure the birthright the Torah uses the term "מרמה", trickery. The Targum ( translation and running commentary to the Torah written by Onkelos, a contemporary of the authors of the mishna ) however, translates the word as "בחכמאה" namely, in a wise way. When Lavan does a deed of trickery the Torah uses the same term to describe his activities ( "למה רימיתני" ). There, though, the Targum happily condemns Lavan's actions with the term of "שקרת בי" - you've lied to me.

Based on this discrepancy, Rav Yerucham Schwab ( as quoted in the Maayan Beis Hashoeva ) postulates that there is a big difference between the seeming half truths of Yaakov and the sins by omission of Lavan. While Yaakov's actions seem to deviate from the literal truth - they are actually directed towards a higher, broader Emes. When he takes the brachos under disguise, Yaakov is - in fact - only taking what is rightfully his - after all, he bought the birthright ! When Yaakov manipulates the birthing sheep to produce ones with the markings he requires - it's only because Lavan is trying to cheat him out of twenty years worth of paychecks !

Sometimes the path to the straight truth has a few curves. Just like a steep mountain trail - it can twist and turn so much that you might find yourself moving in a direction that is the complete opposite of the one you are supposed to be going. If you stick to the trail, however - you will find that it curves back towards your objective. Yaakov, who served Hashem by a dedication to the ultimate, higher goal of Emes - was well versed in negotiating these curves to arrive at the loftier goal of real truth.

Hatzlacha !