The Torah goes to great length to record the story of Eliezer, servant of Avraham Avinu, who was sent to find a wife for Yitzchak Avinu. On his journey, Eliezer is the recipient of much divine assistance, including a complex conditional test that he planned to give the prospective bride, which is miraculously passed. And when Eliezer finally secures the bride, Rivka Imeinu, he describes these miracles to Rivka's family in great detail.
And the Torah records them both. The narrative itself and Eliezer's retelling in Lavan's house. Why ? Surely Hashem isn't getting paid by the word ?!
The Medrash Rabba ( Bereishis 60:8 ) explains that the even the (seemingly) mundane tales of the servants of the Avos ( Patriarchs ) are more beloved by G-d than the Torah learned by their descendants. In other words, the holiness of the Avos had permeated to the extent that even their servants' mundane tasks were on a higher spiritual level than the dedicated holy tasks of their descendants.
I would like to offer a slightly different take on the wording of the Medrash. It is specifically the description of the tasks of servants that Hashem loves. This is because when we perform lofty spiritual deeds we may feel ourselves to be VIP's on a spiritual scale. The yetzer hara can easily sneak in to our motivations and inject haughtiness and pride into them.
When we are servants however, there is no place for haughtiness and pride - and our actions are purer. Even our mundane actions, when viewed as the fulfillment of the will of our Master, take on an aura of spirituality that is unparalleled.
Let us examine our actions and attempt to do one thing a day - holy or mundane - with the intention that we are just simple servants of Hashem - dedicated to Him completely and hanging upon His word.
Hatzlacha !
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