Into the Fire

The Gemara in the final lines of maseches Chagiga tells of the fate of the righteous in geheinom. Rabi Abahu states – the righteous will be unaffected by the fires of purgatory – in the same way that the mythical salamander is able to walk through fire unscathed.

R' Shimon ben Lakish states that even the sinners amongst the Jewish people will be spared from the fire's harmful effects since they are filled with mitzvos. His proof lies in the simile to the golden altar in the Beis Hamikdash. The altar, which was made of wood, had a veneer of gold that was a dinar's width thick. Even though the wooden altar should have burst into flames when the incense was burnt upon it – the golden covering was sufficient to protect it. So too, even the less-than-righteous amongst the Jews still have a solid layer of mitzvos to shield them from the fire.

The Vilna Gaon is quoted ( in the green book, פניני הגר"א ) as having made a distinction between these two analogies. The righteous, as represented by the salamander, are inflammable – they simply do not burn. Therefore the act of finding themselves amongst the fires of judgment poses no threat to them. The wicked however, do burn. Like the mizbeach, they are made of flammable wood – their salvation lies in the protective coating they managed to acquire.

When we look at ourselves in the mirror – what do we see ? Do we see imperfection with redeeming qualities ? Or do we manage to glimpse, even in one small corner of our lives, righteousness ? Even if we don’t see it there yet, at least now we know what to look for.

Hatzlacha !!