בס"ד
During the holiday of Succos, one of the highlights of the special
service in the Beis HaMikdash was the water libation ("ניסוך המים").
This was actually a double libation since there was also a pitcher of wine
poured as well. A Kohein would ascend the ramp leading up to the great altar
and pour the two pitchers into two specially made apertures in the rim of the mizbeach.
The Shem MiShmuel comments that this dual service can be viewed through
the lens of atonement and purification. We bring the wine, which has the
ability to quicken our pulses and get us hot under the collar, to atone for
sins that were performed with zealousness. We bring the water, symbolically the
cooling agent, to atone for transgressions that resulted from an apathetic or
an overly cool disposition.
Perhaps this is also why this twin service is the highlight of the
succos festival. Succos is the only holiday when we can actually perform
mitzvos passively. By doing "nothing" in our succah we are actually
doing "something" - living in it ! This passive mitzvah performance
is actually praised in the gemara with the following exceptional praise :
"Rabbi Eliezer states, I praise the lazy folks during the festival
[because they just stay at home in their succos and thusly accord the dwelling
place greater attention and regard]." [gemara succah 27b]
And this "lazy", yet all encompassing, observance serves as an
atonement for all our shortcomings in the area of apathy. Yet, it is precisely
the drawing of the water for this service that was accompanied by such a
fervent and enthusiastic festival that the gemara states that whoever has not
seen the "simchas beis hashoeva" has not seen happiness being
put into practice.
May it be the will of our creator that we excel in both the passive
(lazy) and the active (wine-driven) service and that these serve as both an
atonement for previous shortcomings on these areas and an inspiration for the
winter ahead.
Haztlacha !!
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