בס"ד
When Eldad and Meidad receive the gift of nevuah they are still
"in the camp" and have not made their way to the Oheil Moed
[see Bamidbar 11:24-29]. Yehoshua is incensed by their prophetic pronouncement
that he will lead the people after Moshe Rabbeinu's death. Moshe's reaction, however, stands in stark
contrast to all other breaches of conduct that are mentioned in this week's
parasha (the people who desired meat, the complainers about family life, those
who ran away from Har Sinai, etc'…) Moshe hears this news and isn't fazed at
all. No condemnations, no chastisements. Why not ?
In truth, we must first determine why Yehoshua was so upset. He felt
that even if the prophecy of Moshe's demise and his succession was correct, it
shouldn't be publicized "in the camp". Moshe still has plenty of time
to lead the people and telling the nation that he has 'one foot out the door'
could only undermine him. This is also why Yehoshua only suggests a jail
sentence, a punishment that is at beis din's prerogative. If they were
indeed false prophets, Yehoshua would have called for their heads!
Moshe Rabbeinu, on the other hand, still has a lesson or two to impart
to Yehoshua. Completely unperturbed by this seeming insubordinance, Moshe tells
Yehoshua that there is a lesson in Jewish leadership he must never forget. It's
not about the image you sell to the people and it's not about effective
management of your human resources. A Jewish leader is still just a messenger.
A messenger of Hashem. And if that is the message that Hashem chose to
prophetically share with Eldad and Meidad, then it must be the right thing to
say. Wouldn't it be great, waxes Moshe, if Hashem's spirit could rest on each
one of the people in such a direct fashion ? Essentially, teaches Moshe, the
grandest lessons would come straight from Hashem with no earthly emissary
intervening at all.
Apparently this lesson made its mark. There is no further discussion
regarding Eldad and Meidad's "infraction". And Yehoshua, who does
succeed Moshe eventually, is actually referred to as being the 'moon' to
Moshe's 'sun'. And there is no greater expression of a mere messenger of
reflected light than that.
What lesson can we glean from this ? We are all leaders at one point or
another, whether in our families or our peer group. We must never forget that
it isn't our wishes or desires that govern our 'leadership' overtures, it is
only one goal, our service as G-d's messengers to His people.
Hatzlacha !!
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