BS"D
The Torah teaches us that
following the long introspective process that a former metzorah has to
undergo there is a semi bizarre ritual he must participate in before his
atonement is complete. The metzorah must shave all of his hair. All of
it - head, eyebrows and all. [See Vayikra 14:8-9]
What message about reformation could Hashem be
sending us by including this law ?!
It’s all about growth.
There are three components to the
offering of the metzorah. There is the pine branch and the bird which is
slaughtered [Vayikra 14:4-5] which represent the haughtiness and gossiping that
the sinner engaged in which is what landed him as a metzorah in the
first place. Next, there is the hyssop and worm-dyed wool and live bird which represent
what he should be from now on – humble like the lowly hyssop and worm, despite
being alive like the bird. But neither of these two stages represents what the baal
teshuvah needs to avoid a relapse.
That’s where the hair comes in.
Literally. When you have gone without any hair at all – you will be more
attuned to its presence and rate of growth. It’s been said that life is like a
downward escalator – if you are not going up – you’re going down. What may have
been a solid conviction to remain humble the week after his offerings may turn
into a distant memory a few years down the line. What is a more constant reminder
for the former metzorah, however, is spiritual growth. As long as he is
growing in his avodas Hashem then he will be reminded not to backslide
into the arrogance and selfishness that caused him to deserve tzaraas.
While we are not recovering metzoraim
(Thank G-d) this lesson is equally applicable to us. This is probably why hair
continues to grow even after most things have stopped. As an “adult” we are no
longer getting taller and our shoe size is no longer changing. But hair keeps
growing to signify to us that there are aspects of our life that we must
constantly seek to grow in.
Hatzlacha !!
No comments:
Post a Comment