בס"ד
"ועתה
ישראל מה ד' א-לוקיך שואל מעמך כי אם ליראה את ד' א-לוקיך, וללכת בכל דרכיו,
ולאהבה אותו, ולעבדו בכל לבבך ובכל נפשך" [דברים י:יב]
"And now, Israel , what
does Hashem require of you ? Just that you stand in awe of Him, and follow in
all of his ways, and love Him, and serve him with all your heart and
soul." [Devarim 10:12]
In this famous passuk, Moshe Rabbeinu seems to encapsulate the heart of
what it means to be a G-d fearing Jew. What comes off as inconsistent, however,
is the reference that this is a simple task. Specifically, when Moshe uses the
term "כי אם" – contextually translated as "Just that…" – he
is saying that this is no big deal.
From the Gemara (Brachos 33b) on down, scholars throughout the ages have
tried to come to terms with how Moshe Rabbeinu can refer to standing in awe of
Hashem as 'no big deal'. The Gemara concludes that the lofty concept of Yiraas
Hashem is indeed 'no big deal' to someone of Moshe Rabbeinu's caliber. There
is another lesson to be learned here.
Awe is the natural reaction of a frail and mortal man when confronted
with powers and occurrences that are well beyond him. The raging sea during a gale
or the majestic, towering clouds of a thunderstorm; the endless array of stars
on a clear night or the vast desolation of a desert wasteland – all these
produce in us a feeling of awe. We don't need to learn mussar works to
feel awed by the destructive power of a huge bomb, and we don't need to
meditate upon awe when we come upon a deep and cavernous canyon.
Moshe Rabbeinu tells us that standing in awe of Hashem is not an extraordinary
feat for one simple reason, it doesn't need to be faked.
If we had to pretend to fear a harmless flea or be overawed by a small
child – that would be something to emphasize. That would take
acting, meditation and years of study to perfect. But Hashem? The one and only
ruler over all ?! The One whose very essence sustains and directs every
molecule and atom in the universe and whose awesome power unleashes and tames
every storm and quake ?!?!?! All that takes is recognition. Once we recognize,
once we actually see the world and Hashem for what they are, inevitably, we will
be awed.
Let us take a moment to look around and see the world for what it is –
an incredibly complex, living and breathing testament to Hashem, and the extent
of His power. And then let us stand in awe, after all, its 'no big deal'.
Hatzlacha !!
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