Friday, December 28, 2007

In The Best Of Times and The Other Times ...

When making the grand impression on Moshe, Hashem chooses a nondescript thorny shrub to appear out of. Couldn't He have chosen a more stately botanical entity ?

Rashi tells us that no, He couldn't have - because this was Hashem's way of showing us that He also participates in our sorrows. Simply put, this means that when His people are being enslaved Hashem will not flaunt honor and majesty, but rather, make do with something more humble.

The Kli Yakar, however, suggests two explanations that are very far from this one.

What Rashi may possibly be hinting at is the desire of Hashem to convey information about this current crisis to Moshe. The thorny shrub actually symbolizes Pharaoh and the Egyptians and the fact that it wasn't consumed is indicative of the staying power Hashem will grant the Egyptians to withstand all ten plagues !

Alternatively, the thorns represent the discord found amongst the Jewish nation ( as was evidenced by the incident with Dosson and Aviram that sent Moshe fleeing Egypt in the first place ) and the crackling of the fire is meant to represent the subtle whisperings of lashon hara !

What message is Hashem giving Moshe ? What about hope ? What about believing in the people he is going to be sent to redeem ?

Possibly this is the most important lesson to absorb. Especially for an up and coming leader of the Jewish people.

There are always troubles. The national destiny of the "chosen" people is one that is marked out for suffering. But that shouldn't convince us that there is no G-d, chas veshalom. The opposite is true. This revelation at the burning bush is instructive for just that reason. It is precisely when we are outnumbered, bruised and (seemingly) hopelessly enslaved that Hashem's hand in the world is felt the most. You see, any other nation wouldn't survive this kind of treatment - they would just turn over and die. But the Jews, Hashem's people, live on - this is the greatest revelation of our G-d.

This is also the message Hashem seeks to impart to Moshe when they speak. "I will be with them in all their troubles" says Hashem.

And what of the people ? Why appear in a bush crackling with the fires of lashon hara ? Because this too is a powerful testimony, not just to Hashem but also to His people.

The story is told of a man who turned to bitterness by his horrific experiences in the holocaust. He remarked by way of explanation, that he saw, in the camps, a man who charged half a slice of bread for use of his smuggled siddur. When he saw such contention and selfishness, the bitter man just turned off. What he didn't focus on, however, was the line of people who would sacrifice their bread for the opportunity nonetheless. It is specifically through our small-mindedness and contentiousness that our nobility shines through. Not in the display of these negative traits - but in the strength of character that is displayed in rising above them.

Let us learn from this example. Let us, when faced with adversity, struggle to see Hashem's hand - specifically in our troubles. And let us be shining examples - not of the fires of slander and negativity - but of the shrub that continues to exist and thrive despite being beset by this plague.

Hatzlacha !

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